Lets explore a few different ways cultural appropriation can be perpetuated, taken from a largely American context: A member of a majority group profiting financially or socially from the culture of a minority group is cultural appropriation. The authors describe culturally adapted techniques they used to make therapy compatible with the local cultural context. This approach is supported by the World Health Organization (WHO) as depicted in mhGAP (WHO, 2015), which promotes scaling up of evidence-based interventions and emphasizes the role of lay counsellors in delivering these interventions directly to the community members. Arun, whites would never claim cultural appropriation. WebThe authors also suggest that culturally attuned enhancements that preserve and complement core principles and functions of DBT may improve treatment outcomes and Acceptance and commitment therapy: Western adoption of Buddhist tenets? Most importantly, he provides practical guidance on how to do this: the appropriate time to make such enquiries, co-developing a genogram, carefully phrasing questions and use of information gathered to guide treatment. Clark, Kirsty A. When working with refugees, these therapists have to face multiple barriers, such as language, religion and culture. Weaver, Timothy Understanding military culture becomes even more critical for civilian mental health professionals who are providing help to military personnel or veterans. The intervention reduced anxiety, depression and emotional dysregulation, and improved assertiveness. Some examples of cultural sensitivity included: need to be aware of service users culture, language barriers and translations, level of acculturation, socio-cultural constructs, therapeutic relationship and style of therapy, which are in line with the existing literature (Hays and Iwamasa, Reference Hays and Iwamasa2006; Hwang et al., Reference Hwang, Myers, Chiu, Mak, Butner, Fujimoto and Miranda2015; Naeem et al., Reference Naeem, Phiri, Rathod and Ayub2019; Organista and Muoz, Reference Organista and Muoz1996; Ward and Brown, Reference Ward and Brown2015). The authors report three cases to describe the therapy process, insights learned by therapists and compared those with the original model they developed. for this article. Don'ts of Cultural Appropriation The authors suggest more process research in the use of transdiagnostic therapy manuals in low- and middle-income countries. The intervention is also available online (https://medicinehealth.leeds.ac.uk/downloads/download/131/results_and_resources_for_addressing_depression_in_muslim_communities). For sexual minorities, minority stress has been implicated as an increased risk of emotional and mental health disorders. While the authors mention elements of cultural adaptation of the manual, no systematic attempts were made to adapt the manual culturally. Authors are encouraged to further this work by developing a manualized intervention that can be tested through experimental research. The term sub-culture is used to refer to minority cultures within a broader dominant culture. Hakim et al. In the 21st century, cultural appropriationlike globalizationisnt just inevitable; its potentially positive. Hudson, Jennifer L. But what is cultural appropriation? A transdiagnostic community-based mental health treatment for comorbid disorders: development and outcomes of a randomized controlled trial among Burmese refugees in Thailand, A randomized controlled trial of a transdiagnostic cognitive-behavioral intervention for Afro-descendants survivors of systemic violence in Colombia, The lack of cancer surveillance data on sexual minorities and strategies for change, Differences in self-disclosure patterns among Americans versus Chinese: a comparative study, Cultural adaptation of dialectical behavior therapy for a Chinese international student with eating disorder and depression, Self-practice/self-reflection as an alternative to personal training-therapy in cognitive behavioural therapy training: a qualitative analysis, Religious and ethnic group influences on beliefs about mental illness: a qualitative interview study, The stress response systems: universality and adaptive individual differences, Incidence of schizophrenia and other psychoses in ethnic minority groups: results from the MRC AESOP Study, Matching client and therapist ethnicity, language, and gender: a review of research, Using mindfulness- and acceptance-based treatments with clients from nondominant cultural and/or marginalized backgrounds: clinical considerations, meta-analysis findings, and introduction to the special series. Kada suggests adaptations both at the individual therapist level (to make therapy acceptable) and at the service level (to improve access and engagement). This brief manualized intervention can be delivered in four sessions and might be applicable across cultures. Building an evidence base through high-quality research will further strengthen their argument.
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