9 But me was toold, certeyn, nat longe agoon is, But to me it was told, certainly, it is not long ago, 10 That sith that Crist ne wente nevere but onis That since Christ went never but once 11 To weddyng, in the Cane of Galilee, To a wedding, in the Cana of Galilee, 12 That by the same ensample taughte he me That by that same example he taught me 13 That I ne sholde wedded be but ones. It is nothing but waste to bury him expensively. Why should I pay for it so dearly on my flesh? 906 Be war, and keep thy nekke-boon from iren! 851 And seyde, "Lat the womman telle hire tale. I will envy no virginity. There can no man imagine an uglier creature. 673 And eek ther was somtyme a clerk at Rome, And also there was once a clerk at Rome, 674 A cardinal, that highte Seint Jerome, A cardinal, who is called Saint Jerome, 675 That made a book agayn Jovinian; That made a book against Jovinian; 676 In which book eek ther was Tertulan, In which book also there was Tertullian, 677 Crisippus, Trotula, and Helowys, Crisippus, Trotula, and Heloise, 678 That was abbesse nat fer fro Parys, Who was abbess not far from Paris, 679 And eek the Parables of Salomon, And also the Parables of Salomon, 680 Ovides Art, and bookes many on, Ovid's Art, and many other books, 681 And alle thise were bounden in o volume. WebThe Wife of Bath is perhaps the most influential female figure present in the novel, displaying sovereignty, elegance, and confidence. Which is a thing not naturally part of thy person. So would God my heart would burst! 464 And after wyn on Venus moste I thynke, And after wine on Venus must I think, 465 For al so siker as cold engendreth hayl, For as surely as cold engenders hail, 466 A likerous mouth moste han a likerous tayl. Before your court departs, do me justice. So that of the stroke my ear became all deaf. The Wife of Bath is a strong woman. Thou compare it also to Greek (inextinguishable) fire; The more it burns, the more it has desire. But where God desires to give it by his power. And takes his old wife, and goes to bed. You shall have pudendum right enough at eve. Who is called Dante, speak on this matter. Nobility of man, for God, of his goodness. "Kiss me," she said, "we are no longer angry, For, by my troth, I will be to you both --. When it pleases him to come forth and pay his debt. They could do no dishonor or vice. Because they were well used. The pain I did them and the woe, 385 Ful giltelees, by Goddes sweete pyne! This knight answered, "Alas and woe is me! Were in this world, is good enough for me. He should not have frightened me away from drink! Is worthy to be hanged on the gallows!' For which Jesus Christ himself was slain. And thus, God knows, Mercury is powerless. ", Do, dame, tell forth your tale, and that is best.". 564 I seye that in the feeldes walked we, I say that in the fields we walked, 565 Til trewely we hadde swich daliance, Until truly we had such flirtation, 566 This clerk and I, that of my purveiance This clerk and I, that for my provision for the future 567 I spak to hym and seyde hym how that he, I spoke to him and said to him how he, 568 If I were wydwe, sholde wedde me. The Canterbury Tales That in our fire he fell down backwards. Than with a woman accustomed to scold. ", 1009 "Plight me thy trouthe heere in myn hand," quod she, "Pledge me thy word here in my hand," she said, 1010 "The nexte thyng that I requere thee, "The next thing that I require of thee, 1011 Thou shalt it do, if it lye in thy myght, Thou shalt do it, if it lies in thy power, 1012 And I wol telle it yow er it be nyght."
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