Click to enable/disable essential site cookies. Those 17 With the tongue we bless God, even the Father ( James 3:9 ); and isn't that the highest capacity of my tongue is when I use it to praise the Lord. But yet what trouble it can get us into. These words serve to remind the teacher of the great responsibility he has voluntarily chosen. So don't be many masters knowing that we will receive the greater condemnation. Jesus mentions that a good tree brings forth good fruit and that one can know a man by the fruit (works) he produces (Matthew 7:16). But if here it be not the spirit of man, the only spirit elsewhere said to dwell in man ( i.e., the believer) is the Spirit of God. Temptations elsewhere mean trials, not inward solicitations of evil; they have no bearing upon, nor connection with, the evil nature, but on the contrary are the ways in which the Lord out of His love tries those in whom He has confidence, and works for the greater blessing of those whom He has already blessed. WebJames 3:17New International Version. The man revels what's inside of him by his tongue. Let's turn to James chapter three. As a people who had an exceptionally religious standing, they were yet more exposed to this than the Gentiles. Seeking nothing but God's glory, and using no other means to attain it than those of his own prescribing. His tendency would be to reduce it merely to a number of thoughts, and thus an outward system. let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord." is first pure; it is pure in itself, it is free from everything that is earthly, carnal, or sensual, or devilish; it produces purity of heart, of life, and conversation; and is the means of keeping persons pure and chaste, and free from impure lusts, lusts of uncleanness, pride, envy, wrath, c. which prevail in carnal and unregenerate men: and then peaceable it inclines and engages those who have it to live in peace with the saints, and even with all men; with those of their own household, with their neighbours, yea, with their enemies: it is also "gentle"; or makes men gentle, moderate, and humane, so as that they bear, and forbear; they bear with the infirmities of the weak; readily forgive injuries done them; do not rigidly exact what is their due, but recede from their just right for the sake of peace and love; and do not bear hard upon others for their failings, but cover them with the mantle of love: and it is. The sense is, that he who is under the influence of the wisdom which is from above, is not a stiff, stern, obstinate, unyielding man. The Greek mind might speculate and theorize about it, but the Jew would make a quasi-Talmud of it in its way. of man but the gift of God. Whereas there is power and permanence with him who fixes his view on "the perfect law of liberty.". Please see our Privacy Policy for cookie usage details. Then it came to mean any work done for pay. Compare the notes at 2 Corinthians 10:1. Christians will rationalize that because someone has done them wrong, they have the right to do the same back to them. Click to enable/disable _gid - Google Analytics Cookie. What could better convict the narrowness of man's mind, who would like to have it all thoroughly square according to his notions. What has the apostle in view here? And easy to be entreated - The word here used does not elsewhere occur in the New Testament. WebAble only to rend and overthrow, party-spirit will, if it be gloried and exulted in, lay down the walls of Zion even to the ground. But if any man defile the temple of God, him shall God destroy (1Corinthians 3:17), and the words must be translated much more sternly, If any man destroy. Thus it is not only that God is inaccessible to evil Himself, but He also never tempts to evil at any one time whatsoever. Gentle - Mild, inoffensive, clement. "Submit yourselves therefore to God. "[40] All who teach others should ever be conscious of the fact that a rude or thoughtless word may wound to death an immortal soul. And there are a lot of things that I wish I had said that I didn't a word of encouragement, a word of forgiveness, a word of comfort. It means easily persuaded, compliant. When Jesus says, "Blessed are the merciful: for they shall obtain mercy," He is teaching something new and different for that age. It consists of these several things:-- 1. Of all Jewish writers, Jesus ben Sirach, the writer of Ecclesiasticus, was most impressed with the terrifying potentialities of the tongue. "There is no man," says the Jewish sage, "among them that be born, but he hath dealt wickedly; and among the faithful there is none who hath not done amiss" ( 2Esther 8:35). James writes then after this double manner. Assuredly not in talking much, which usually tends to talking ill. "Let him show out of a good conversation his works with meekness of wisdom." LE DSIR DES GENS DE SE REPOSER ET DE SE RAFRACHIR D'UNE MANIRE PHYSIQUE. 18 And the fruit of righteousness is sown in peace of them that make peace. Ils avaient peu de penses au-dessus de la satisfaction de leurs envies corporelles. It's not Godly wisdom, it's earthly, it's sensual, it's devilish. Is any merry? 3 Impossible that such an exhortation could apply where there exists the rgime of an exclusive ministry. let him sing psalms." (See Luke 16:1-31) Accordingly their hatred grew until it resulted in the cross of the Lord; and hence this is one of the elements, though of course not the only one, which calls down the judgment of God; and the Spirit of God so treats it here: "Ye have killed the just." But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. It literally means the wheel of being. Never reverse this order; it is not only that this wisdom is pure and peaceable, but it is first pure, then peaceable. word occurs only here in the NT and denotes a consistent, unwavering person who is undivided in his commitment and conviction and does not make unfair distinctions. This bitter and arrogant wisdom, so-called, is very different from real wisdom. James 3:13 Commentaries: Who among you is wise and "Therefore to him that knoweth to do good, and doeth it not, to him it is sin." In this we do and must all join in our measure. But, on the other hand, James is far from leaving out the use of the law: we shall find it in this very epistle. It appears to me that so far from his being at liberty to refuse this, he is on the contrary guilty, through ignorance, of no small sin in cavilling about the matter. 17But the wisdom which is from above. There were teachers who tried to turn Christianity into another kind of Judaism and tried to introduce circumcision and the keeping of the law ( Acts 15:24).
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