[115] This gained notoriety in a case irreverently dubbed the "Second Salem Witch Trial". [40] She believed that it was the same type of healing that Christ had performed. Gill debunked many myths, perhaps most notably the classic view of Eddy as a hysteric. It also makes use of John Dittemores collection of historic documents. Transcription Verifier/Transcriber for Mary Baker Eddy Papers (Part Non-profit Web Development by Boxcar Studio | Translation support by WPML.org the Wordpress multilingual plugin. He persisted in arguing that the Fugitive-Slave Act could not be appealed to in this instance, because the fugitive-slave act did not affect a foreign country which Virginia claimed to be.4. Have they not become thereupon men, women and children? [28] She wrote: A few months before my father's second marriage my little son, about four years of age, was sent away from me, and put under the care of our family nurse, who had married, and resided in the northern part of New Hampshire. A journalist, Wilbur first began writing about Mary Baker Eddy in Human Life magazine in December 1906, countering articles that the New York World had published about Christian Science and Eddy. Mary Baker Eddy Gillian Gill 4.06 97 ratings18 reviews In 1866, a frail, impoverished invalid, middle-aged, widowed and divorced, rose from her bed after a life-threatening fall, asked for her Bible, and took the first steps toward the founding of the Christian Science Church. Mary Baker Eddy (July 16, 1821 - December 3, 1910) was the founder of Christian Science, a new religious movement in the United States in the latter half of the 19th century. [138] Psychiatrist Karl Menninger in his book The Human Mind (1927) cited Eddy's paranoid delusions about malicious animal magnetism as an example of a "schizoid personality". [105] As there is no personal devil or evil in Christian Science, M.A.M. Unreliable citations may be challenged or deleted. The latter include claims that Eddy walked on water and disappeared from one room, reappearing in another. A deeper inquiry into her correspondence with Butler, and his role in defending the rights of Black men and women, places Eddy within a broader national conversation around slavery, property, and the Civil War. Photo by W.G.C. (April 10, 1952) commented favorably on dHumys thesis, that Eddys achievements were motivated by her love for humanity. According to Gardner, Eddy's mediumship converted Crosby to Spiritualism. She also paid for a mastectomy for her sister-in-law. Sanbornton Bridge would subsequently be renamed in 1869 as Tilton. Her book represented the first biography of Mary Baker Eddy to target young readers, featuring a larger typeface and simple illustrations. Her friends during these years were generally Spiritualists; she seems to have professed herself a Spiritualist, and to have taken part in sances. In the 24th edition of Science and Health, up to the 33rd edition, Eddy admitted the harmony between Vedanta philosophy and Christian Science. In 1844, her first husband George Washington Glover (a friend of her brother Samuel) died after six months of marriage. was secretary to Archibald McLellan when he was editor-in-chief of the Christian Science periodicals. Rate this book. At the mid-point of her life, a transformative healing through spiritual means alone set her on a new course. Her husband's death, the journey back, and the birth left her physically and mentally exhausted, and she ended up bedridden for months. Mark Baker died on October 13, 1865. Arthur Brisbane, "An Interview with Mrs. Eddy,". [32] Quimby replied that he had too much work in Portland, Maine, and that he could not visit her, but if Patterson brought his wife to him he would treat her.
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